The Light Invisible

A Blog for the Church Magical

Category: History

Camaldoli

Monasticism and Esotericism – A Symbiotic Relationship

The underground status of many esoteric orders, and the religious perspectives of many occultists today, are such that the notion of establishing relationships between the world of esoterica and the mainstream religious world is nonsensical at best, offensive at worst. Yes, many orders do have a religious arm or related esoteric faith that they themselves founded or absorbed — the Ecclesia Gnostica Catholica of O.T.O., the Ecclesia Gnostica Spiritualis of the Monastery of the Seven Rays/La Couleuvre Noire, the Liberal Catholic Church and the Theosophical Society, to give but a few examples. As detailed in a previous post, Dion Fortune’s Threefold Way of Western Esotericism especially recognizes the importance of a relationship between the Orange Ray of the Hermetic path and the Purple Ray of mystical devotion, and her own Guild of the Master Jesus’ place in the Society of the Inner Light modeled this understanding for the esoteric community.

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Gustave Doré's illustration of the Rosa Celeste for Dante's Paradiso.

The Light Invisible – Towards a Manifesto of the Church Magical

The Light Invisible is a blog that will touch on diverse traditions of Christian Esotericism — traditional Rosicrucianism, Christian mysticism, Christian Hermeticism and Cabala, European alchemy, Renaissance magic, the Golden Dawn tradition, the legends of the Holy Grail, and folk magical traditions. The lens through which I will reflect on these esoteric traditions is primarily orthodox — in other words, I affirm the traditional theology of orthodox Christianity, specifically the creedal, liturgical, apostolic Christianity of the Roman Catholic Church, Anglo-Catholicism, and Eastern Orthodoxy (I myself am a practicing Catholic who spent a long time in the Anglican church before confirmation as a Roman Catholic, my family’s tradition).

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St. Peter's Square in Vatican City, Rome.

On the Papal World-Tree, or, An Esoteric Meditation on the Papacy

Originally posted as a part of my column, The Blooming Staff, on the Agora, the group blog of the Patheos Pagan Channel.

Next Sunday, a new show premieres on HBO — “The Young Pope.” The show stars Jude Law as an ultraconservative Archbishop of New York who is elected to the Papacy, and who embarks on a traditionalist mission reminiscent of Pope Benedict XVI’s, if Benedict had been a narcissistic New York chain-smoker with visionary dreams and an American nun played by Diane Keaton as his close advisor. Jude Law’s Pope is essentially the polar opposite of Pope Francis, and has more in common with the fictional Pope Hadrian VII, the main character of Frederick Rolfe’s 1904 decadent novel Hadrian the Seventh.

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Tommaso Campanella's City of the Sun.

Prisca Theologia, Pansophy, and Integral Truth – Some Notes on Universal Reformation

Originally posted as a part of my column, The Blooming Staff, on the Agora, the group blog of the Patheos Pagan Channel.

1.

In 1947, Protestant theologian Karl Barth introduced the phrase Ecclesia semper reformanda est — “the church is always to be reformed.” Barth used the phrase to express the Reformed conviction that the Christian Church must constantly examine itself and continue to evolve and reform; a teaching that thinks of the Reformation as a permanent state rather than an historic event. Since the Second Vatican Council, certain radical Catholic theologians like Hans Küng have also used the saying to express their desire for a Church that remains open to the world and to the spirit of the times. Pope Francis has in many ways resumed this spirit of dialogue and openness within the Church, especially when it comes to issues like poverty and climate change.

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