The Light Invisible

A Blog for the Church Magical

Category: Magic

The Seven Sacraments

Magical Univocity and Misogyny: Crowley’s Sex Magick vs. Sacramental Sex

In a previous essay, I described how Aleister Crowley’s (and, by extension, many modern magicians’) views on sexuality are theologically deficient. Crowley follows the course of modern Protestant thinkers like Ludwig Feuerbach in employing a univocal view of reality, in which words describing the properties of God mean the same thing when applied to created objects such as people or things, even if the degree meant is vastly different. This is opposed to an analogical view of reality (which is the normative position of Catholic Christianity), in which, since God is transcendent, human concepts like goodness or beauty can only ever analogously apply to God, and negative statements — God is not good, God is not beautiful — must be equally true.

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The Magician from the Waite-Trinick Tarot

Notes on the Catechism’s Statements on Divination, Astrology, and Magic

Another set of notes I wrote a few years ago, this time on the Catechism of the Catholic Church’s statements on divination, astrology, and magic. I remembered these notes and decided to publish them here after spending the last couple of weeks thinking about the Christian doctrine of theosis and how it relates to the Western esoteric tradition (specifically the Golden Dawn tradition) — namely, as the West’s equivalent to the Eastern tradition of hesychasm.

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Harrowing icon banner

God Declares Trump Good; or, Why I Won’t “Bind” a Cosmic Power

The movement of witches and magic-users to “bind Donald Trump” took on viral momentum recently, with in-person performances of the spell at local magic shops (Catland in Brooklyn, in my case), mainstream media reports, evangelical Christian pushback, and the opposition of a pro-Trump cult of Pepe the Frog “worshippers” centered around 4Chan, who believe that the Pepe meme is now a hypersigil related to the ancient Egyptian chaos god, Kek. Even one of my favorite musicians and queen of Coney Island, Lana del Rey, got involved (on the side of the angels, of course). In other words, the situation is both getting very weird, and very alarming.

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New Jerusalem

The Curious Conversion of Frater Achad

[Note: Originally published as a part of my column for the Patheos Pagan Channel, The Blooming Staff.]

This column explores the intersections between Catholic theology and the Thelemic current, so it was only a matter of time before Frater Achad—mundane name Charles Stansfeld Jones—came up. Prior to the late nineteenth century, most occult and esoteric movements were Christian, many heterodox Catholic—the Elus Cohen of Martinez de Pasqually, the Martinists, the Rosicrucians of the Parisian occult revival, and many members of the Golden Dawn. In the twentieth century, A.E. Waite, Dion Fortune, and many other figures continued the esoteric Christian current. But Thelema appears to have a built-in bias against Christianity, stemming directly from its founder and from his Aeonic schema, which suggests that the formula of the dying and rising God (the Aeon of Osiris) is now outmoded in favor of the formula of the crowned and conquering child (the Aeon of Horus).

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