The Light Invisible

A Blog for the Church Magical

Tag: Paganism

The Threefold Path in the First Triad of the Tree of Life

Mapping the Great Circle – My Threefold Way of Western Esotericism

In the work of Dion Fortune (and her excellent commentator and fellow Christian esotericist, Gareth Knight), one encounters a meta-structure for the Western Mystery Tradition, which classifies the three major strands of the tradition according to the three paths of the Tree of Life that depart from Malkuth, using the color symbolism of the Sephiroth in the Queen Scale of colors: “the Green of Netzach at the base of the Pillar of Energy, the Orange of Hod at the base of the Pillar of Form, and the Purple of Yesod on the Middle Pillar of Aspiration.”

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Open Bible

Slaves to the Elements: Notes on Galatians 4

For many orthodox Christians, the Bible is, of course, the largest hurdle to the idea of accepting occult practices and esoteric theories. I spent a long time reconciling my interest in the occult with my understanding of the Bible, only coming to a holistic view of Scripture and occultism in recent years. In this short post, I want to share a reflection I wrote a few years ago on a passage in St. Paul’s Letter to the Galatians, which is often cited by traditional Christians to outlaw the notion of working with elemental spirits or powers. A closer reading of the passage, however, complicates such a simple interpretation.

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New Jerusalem

The Curious Conversion of Frater Achad

[Note: Originally published as a part of my column for the Patheos Pagan Channel, The Blooming Staff.]

This column explores the intersections between Catholic theology and the Thelemic current, so it was only a matter of time before Frater Achad—mundane name Charles Stansfeld Jones—came up. Prior to the late nineteenth century, most occult and esoteric movements were Christian, many heterodox Catholic—the Elus Cohen of Martinez de Pasqually, the Martinists, the Rosicrucians of the Parisian occult revival, and many members of the Golden Dawn. In the twentieth century, A.E. Waite, Dion Fortune, and many other figures continued the esoteric Christian current. But Thelema appears to have a built-in bias against Christianity, stemming directly from its founder and from his Aeonic schema, which suggests that the formula of the dying and rising God (the Aeon of Osiris) is now outmoded in favor of the formula of the crowned and conquering child (the Aeon of Horus).

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