Recently a discussion came up at the Kairos Center about the way theologians, writers, and public intellectuals brand movements or schools of thought. I raised the example of conservative pundit Rod Dreher’s Benedict Option — the idea that, as conservative Christians have essentially lost the culture war in American life, they should follow the example of St. Benedict of Nursia and withdraw into small, countercultural communities of work, prayer, and contemplation. There, as in the monasteries of the early medieval period, they can weather the storm of the “barbarian takeover” of what remains of Western Christendom, and preserve what is valuable for future (and perhaps more amenable) generations.
Month: May 2017
We live in an era of great plenty, in the midst of an abundance unprecedented in human history. Yet we also live in a time of artificial scarcity — calls for austerity, rationalistic excuses for massive economic inequality, and attacks on the poor in the name of a death-dealing morality masquerading as level-headed budgetary concern. While the poor are told that they need to choose between healthcare and iPhones, the rich find it acceptable to spend thousands of dollars on exclusive music festivals held on private islands. On left and right, a fatalistic obsession with the temporary autonomous zone — brief moments supposedly free from the control of restrictive and rapacious neoliberal capitalism — replace speculative visions of a better future that once drove both the political imaginaries of social movements, and the utopian dreams of the occultists, esotericists, and fringe religious communities. In the memorable phrase of Nick Srnicek, Alex Williams, and Armen Avanessian, “the future has been cancelled.”