Occultism

From a World of Pain to Existence as Pure Joy: Some Notes on a Critical Reading of Crowley’s “Berashith”

“Berashith” is a foundational essay of Aleister Crowley’s, and often taken to present an ontology that is consistent throughout Crowley’s life. In fact, this early essay has a number of limitations compared to the Book of the Law and to some of Crowley’s later writings, and is ultimately a reductionistic view of the relationship between nothingness and manifestation.

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Official Statement of the Ma-Ion Nexus of the Horus Maat Lodge (New York City)

We write as initiates of the Horus Maat Lodge and as members of the magical community in solidarity with the protests unfolding across the country in response to the racist police murder of George Floyd, and the recent murders of Breonna Taylor, Ahmaud Arbery, and countless others.

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Acephale Georges Bataille

Georges Bataille and the Black Brotherhood—Crowley’s “Scientific Illuminism” vs. Bataille’s “Science of Filth”

The radical French philosopher Georges Bataille and the English magus Aleister Crowley at first seem to have much in common—both explored the darker sides of eroticism and their links to spiritual experience, both were evocative writers expressing philosophical standpoints considered beyond the pale of polite early twentieth-century society, and both sought a rapturous mystical dissolution of the ego-bound self, a union with what traditional mystics would call the One or the All. But their understandings of the end of the mystic’s quest differ greatly—even to the point that, according to orthodox Thelema’s conception of the magician’s supreme goal of “crossing the Abyss,” Bataille could be labeled a member of the vilified Black Brotherhood, that society of Dark Adepts who ultimately fail in their spiritual task.

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Prince Hall Freemasonic Lodge in Atlanta, Georgia

Shadows of a Future Aeon: Esotericism, Politics, and Populist Spirituality

In a time when articles in the mainstream press highlight Steve Bannon’s occultism, what is the relationship between esotericism and politics? Can esotericism support human rights and social change, or is it inherently conservative — or inherently apolitical? Or does esotericism have the potential to undergird a liberating populist spirituality?

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