The Light Invisible

A Blog for the Church Magical

Month: August 2017

Acephale Georges Bataille

Georges Bataille and the Black Brotherhood—Crowley’s “Scientific Illuminism” vs. Bataille’s “Science of Filth”

The radical French philosopher Georges Bataille and the English magus Aleister Crowley at first seem to have much in common—both explored the darker sides of eroticism and their links to spiritual experience, both were evocative writers expressing philosophical standpoints considered beyond the pale of polite early twentieth-century society, and both sought a rapturous mystical dissolution of the ego-bound self, a union with what traditional mystics would call the One or the All. But their understandings of the end of the mystic’s quest differ greatly—even to the point that, according to orthodox Thelema’s conception of the magician’s supreme goal of “crossing the Abyss,” Bataille could be labeled a member of the vilified Black Brotherhood, that society of Dark Adepts who ultimately fail in their spiritual task. (Bataille, of course, would probably revel in the transgressive identification.)

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John Ball William Morris

When Adam delved and Eve span, who was then the gentleman?

As you might have noticed, there has been a lack of recent updates here on The Light Invisible — I’ve been very busy with a number of other projects. Readers of this blog might be happy to know that most of my esoteric work at the moment has been directed toward writing a book manuscript on Western Esotericism as a Theology of Liberation, which will hopefully see publication next year.

But the primary reason I’ve been unable to write for the blog has been my day job in communications and organizing. Through my work with the Kairos Center for Religions, Rights, and Social Justice, I’ve been engaged in communications work for the Poor People’s Campaign: A National Call for Moral Revival, the effort to reignite Rev. Dr. Martin Luther King Jr.’s 1968 Poor People’s Campaign for today. I outline the approach of the new PPC — specifically, the necessity of the unity and leadership of the poor for any attempt at national moral revival — in a recent piece for Religion Dispatches.

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