Another set of notes I wrote a few years ago, this time on the Catechism of the Catholic Church’s statements on divination, astrology, and magic. I remembered these notes and decided to publish them here after spending the last couple of weeks thinking about the Christian doctrine of theosis and how it relates to the Western esoteric tradition (specifically the Golden Dawn tradition) — namely, as the West’s equivalent to the Eastern tradition of hesychasm.
For many orthodox Christians, the Bible is, of course, the largest hurdle to the idea of accepting occult practices and esoteric theories. I spent a long time reconciling my interest in the occult with my understanding of the Bible, only coming to a holistic view of Scripture and occultism in recent years. In this short post, I want to share a reflection I wrote a few years ago on a passage in St. Paul’s Letter to the Galatians, which is often cited by traditional Christians to outlaw the notion of working with elemental spirits or powers. A closer reading of the passage, however, complicates such a simple interpretation.